Author Archives: alexandra-spiliakos

Kato Zakros and Putting Our Skills to The Test!

Today, one of the main sites we visited was Kato Zakros – the smallest of the four Minoan palaces, where the center court is 12 meters across opposed to the typical 22 to 28 meters. By our technique of measurement with our wingspans is about 4 people short: as you can see below the Knossos central court takes all 12 of us to span, but Kato Zakros barely holds 8 of us!

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The remains of the town at Kato Zakro extend right up to the northern edge of the palace, suggesting the town existed first. Since the site was never robbed, when it was found, there was a great wealth of Linear A tablets, bronze swords and tools, and over 10,000 pots from which many conclusions have been drawn.

From our past palatial observations, we had assumed that within the town walls, each community held the supplies to be self sufficient; however, Kato Zakros was different in this regard. While the architecture revealed 4 distinct well or fountain structures (cisterns meant to hold water,) a sign of advanced plumbing, they also discovered storage intended not for grains, but for imports. The fact that they didn’t have much land and space in general to produce all they needed, the increased trade with the Middle East was undeniable. (The assumption furthered by other findings as well, in particular, an elephant tusk and copper ingots.)

A unique characteristic to this palace that we haven’t seen anywhere else is what seems to be a kiln as Vasilli, our pottery instructor described. The long parallel compartments through which the heat would reach the pottery placed above. This palace was unique for its direct combination of spaces for religion, commodity storagep, and archives all very closely in the same space; which probably reared a stronger community than the other palaces.

Later that day, we hiked Petsofas, the sanctuary site above Palaikastro. The hike was steep, yet rewarding (and incredibly windy!) when we reached the top. We put our archaeological caps on and searched for anthropomorphic figurines. Most of what we found were cup fragments and handles – all in all, deeming this yet another successful day!

Cretan Hospitality: A Look Into The Food Culture

Cretan food plays a very large role in the greater image of Cretan identity. After arriving to Zaros the previous night, experiencing our first flavor of Cretan hospitality, we were somewhat prepared for the quantity of food that was to come this morning.

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As plates upon plates of pastries appeared from the kitchen, we wanted to try everything, and of course, show Kyria Katerina our appreciation for her cooking, which we learned to do through accepting all she had prepared and enthusiastically accepting her offer to wrap up the remainders for snacks later on in the day.

After observing the ancient city of Gortyna, the largest Roman city on Crete, we ventured to the olive groves where we were instructed on how to harvest olives to make olive oil. In ancient times, they would have picked the olives by hand; however today, they set up nets under the trees and use a whacking tool to make the olives fall. This is definitely a faster, more efficient way, but likewise, less precise and not as fruitful as a harvest. Every 5 liters of these harvested olives will produce about 1 liter of oil; none of which is wasted on Crete, for sure!

Next on our agenda was a cooking lesson with Kyria Katerina, Vivi, and Vivi’s mom. Confirming the importance of our earlier excursion, Vivi explained that in Crete they only use olive oil, never butter. In northern Greece some use butter for some things, but Cretans do not – which explains how they consume almost double the oil that mainland Greeks do. Olive oil was such an important staple to the Greek diet that in the Greek Orthodox faith we can see its inclusion in times of fasting. Before Vivi’s generation, during the Lenten period and other fasting times, they would give up any combination of meat, fish, and oil, totaling about 120 days of the year. By avoiding an ingredient as central as olive oil for the Greeks it shows the dedication to wanting to constantly observe the tradition, having to think about their choices and their meanings before, during, and after each meal. Aside from religious purposes however, this can be very good for the body, giving it a break by removing toxins.

Vivi explained that most Greek foods consist of only three to four ingredients, most of which is found in their garden – their primary ingredient, of course, being love. Our menu included: spanakopita (spinach pie,) euvarlakia (meatballs made with onion, rice, dill, and an avgolemono sauce,) dolmades made from stuffed cabbage opposed to the more common grape leaves (a winter food as Vivi explained,) stuffed tomatoes with small pasta (typically made with rice,) tiropita (with homemade filo dough by Kuria Katerina, from Keramos,) and to finish, galaktoboureiko, a milky custard cake, for dessert. Vivi remarked “when we wake up in the morning, the first thing the women think is what am I going to make today,” however; she added that with today’s cooking show media, more men are developing aspirations of being able to cook. With this, we can see the Cretan identity evolving into more modern times of greater gender equality while still maintaining their values of what is important to them.

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