Waking from the Good Life; Agrarian Movements and Their Legacy

For many young people, the threat of climate change looms large in our collective consciousness. Questions that used to characterize young adulthood, like career choice, moving out, and the decision to have children have taken on a surreal quality to them, as many young adults believe that we won’t have a future, economically or biologically. Some choose to address this despair with standard fair nihilism, some by channeling their energy towards social causes and some respond by posting videos of themselves making bread on TikTok. 

Figuring out what do do in response to ecological collapse, overconsumption, economic hardship and disconnection from the land is seemingly part of every young person’s psyche these days, manifesting in the cottagecore aesthetics, frenzy around foraging, and the rise of homemaking and farming media that gain millions of views on social media. And of course, a call to return to the land, to live in agrarian communities, close to neighbors, in harmony with the earth. 

Many young people about to enter the job market joke about moving to the countryside with friends and herding goats, or vegetable farming or any wide variety of agrarian pursuits. We laugh and chuckle. “God, I want that so bad.” “I’m sick of online. I want to disconnect, unplug.” It becomes the kind of joke one tells to alleviate longing. We joke, but we also dream of agrarian utopia, of hard labor, and rightness with nature.

Whatever TikTok and other social media may imply, our generation is not the first to ever think of this radical movement away from the hustle and bustle of modern life. The idea of an agrarian utopia is a common thread throughout the history of the United States. Thomas Jefferson’s idea of a yeoman nation of small farmers lie at the heart of much historical republican thought. Amish and Mennonite communities in the U.S. offer a religious version of the same dream. 

More recently in the 1970s, swaths of people moved to rural areas and started co-ops, communes, and intentional communities in what is referred to as the Back to the Land movement. The Back to the Land movement was a part of the social upheaval of the 70s, along with the literature from the Beat Generation, protests against the Vietnam War and second wave feminism. Gary Snyder and other famous thinkers wrote inspiring manifestos about a return to agrarian ideals, local communities, the commune model, and self sufficiency. Importantly, this wasn’t a movement of farming communities reaffirming their livelihood, but people, usually from cities, choosing a separate more ecologically driven lifestyle. 

The dream of the return to nature, back to the land, agrarian utopia is often a far cry from the reality of disconnecting from our modern systems of consumption. There is a reason most of us in the United States think of the Back to the Land movement as failing. Some of these communities still exist, with Maypole Dances, Garlic Festivals and CSAs, but the farmers are aging out of their work, and their children are either not able or interested in continuing their parents’ ideologically driven lifestyle. 

Newcomers to these communities often stay for a few years and then when the stresses of either the work or the chafing of a close community become too difficult to manage, they leave. Agrarian communities that have persisted prior to and after the Back to the Land movement are communities like the Amish, which impose a strict, often religiously backed social code of conduct. The liberal, secular, self-sustaining communities of like minded people that were hoped for in the Back to the Land movement have not remained vibrant. Financial troubles and mass exodus of jobs meant that most communities founded as part of this movement have since been abandoned, farms sold and families departed. 

Given this history, it seems that this recent resurgence of back to the land thought and images of agrarian utopia online are destined either for failure or religious orthodoxy. In light of the climate crisis and the economic fears that hang over this generation, it is worth exploring what it is that caused these previous movements to fall so far from their idealistic beginnings. If we can learn from the past, perhaps we can avoid some of the pitfalls that those before us struggled with. The goal of this project is to explore the rise, success and fall of so-called Back to the Land movements, and unpack both the missteps and virtues of the new online discourse of agrarian utopia. 

Foraging: An Old Solution In A New World

Like most children, I was taught to not eat things I found in the woods. A generally sound piece of advice, I was astounded when I saw my friend pick something off a bush in the woods and pop it in her mouth. She assured me she wouldn’t die, and told me that she was eating wild blueberries. I was intrigued, so she kept pointing out a buffet of edible things on our walk. Pine needles, dandelions, chicken of the forest mushrooms, wild raspberries. Since then, I have been fascinated by foraging. 

Foraging is the act of harvesting wild fruits, nuts, plants, and mushrooms for consumption. While it has been around as long as humans have existed, its popularity is booming now – which wasn’t always the case.  

While foraging used to be normal for most of humanity’s existence, it became less common over time as grocery stores became bigger and more wide-spread. Getting lost in the woods grew unnecessary when food was available without having to hunt for it. To me and most others, it is far easier to click ‘order’ on Instacart than go through the woods looking for non-poisonous mushrooms and berries. 

Additionally, it is not always possible. Even if I didn’t know how to forage, at least I lived near woods where it was allowed and easy to do. This is not the case for most city dwellers. There are not as many plants, the soil is often contaminated, and most land belongs to someone. Foraging is also illegal in many parks and national lands. Identifying what is edible, where foraging is allowed, and not getting arrested in the process takes some effort. As such, foraging fell out of favor for almost everyone who did not live in or near wilderness. 

But recently, it has been becoming a popular hobby that many, including me, have picked up. With the COVID-19 pandemic pushing more people outside and into escapism, foraging re-entered the mainstream. There are foraging influencers who share advice on what they pick and how to prepare healthy meals with the bounty on almost every social media platform. Influencers like @BlackForager on Instagram have encouraged their followers to take up the hobby. Like crocheting, it was a dying art that thousands of young people took up to live slower and more purposefully. 

For some, like my friend who taught me, foraging is done out of environmental concerns. Transporting food accounts for 3 gigatons of CO2 equivalent emissions a year – that’s 8% of global emissions. Foraging doesn’t create a carbon footprint anywhere close to that big. Others forage because it is a free way to get produce. For some, like me, it is a way to connect with nature. Whatever the reason, foraging is having a comeback moment. 

But just as the popularity of foraging has changed, so has the planet. Native plants are being pushed out by invasive species and climate change. This alters what can be taken and makes it harder to start or keep foraging. The boom in foraging has also stressed ecosystems. With more people harvesting areas, ecosystems are being overused. Some places have adopted regulations to minimize this, but it is not a perfect solution. If foraging is not done ethically, the environment and humans will be harmed. As foraging and the Earth evolve, it is important to understand the process and how it is changing. 

Foraging, a seemingly simple act, is far from it. I will be exploring how climate change affects foragers, how foragers affect nature, ethical foraging, its history and growth in pop culture, and how it can help reduce emissions. Picking blueberries is just scratching the surface of this complex topic.

Unraveling America’s Breadbasket

When European colonists first arrived in the Midwest in search of arable land, they compared the expansive prairie to the ocean; the tall, green grasses swayed in the breeze like waves rippling the water. But, that sea has slowly disappeared under the sprawl of industrial agriculture, changing the landscape of the Midwest from prairie to small scale farms, to huge farming enterprises. 

The Midwest has the highest density of farming enterprises in the United States. This region alone produces 27% of all US agricultural output. Shockingly, most of this output, of which corn and soybeans account for 75%, is used for the production of industry products, rather than consumption. Consumer goods are not just food: only a small percentage of corn grown in the Midwest is used for these products, while 80% goes to the production of ethanol and livestock feed. The agriculture industry affects almost every aspect of life: from the food we eat, to the clothes we wear, to the fuel we put in our cars. Yet, despite its importance, the very future of US agriculture is bleak.

Eroding topsoil, polluted rivers, dwindling workforces, tariff disputes: environmental and social problems in the agricultural industry continue to accumulate. As farmers struggle to retain and return nutrients in their soil or find enough workers to remain operational, they try to find solutions that allow them to persist. But these solutions are varied and unequal. While some farmers choose to adopt sustainable practices and experiment with regenerative farming techniques that pay off in the long term, others turn to short term patches instead of solutions. In order to understand farmers’ actions, their attitudes and beliefs must be studied.  What are the political, economic, or psychological roadblocks that hinder wide adoption of sustainable farming methods, despite a shared vision of a productive future? How have changing attitudes divided farmers on how best to advance sustainability? How can the agricultural policy be reformed to better serve farmers? 

In a changing world, farmers must change too if they are going to remain profitable and productive. For my beat, I will dive into social issues as the causes and consequences of problems facing the Midwest agricultural industry. 

Green and blue: climate change mitigation and habitat restoration.

     Lush greenery towers above you, shading out the sun. Life flourishes, animals flit between the fronds flashing colors everywhere you turn. As you swim through the forest… Yes, swim! Did you think this description was of a jungle? The Amazon and Taiga aren’t the only forests of incredible proportions and significance. Kelp forests support not only diversity but also carbon storage efforts. 

     While often overlooked, they store carbon at a faster rate than terrestrial forests. However, these rich algal gardens aren’t the only type of ocean based carbon sinks coined “Blue Carbon”. Others include seagrass meadows, mangroves, and algaes. 

     Climate change is the most pressing issue looming over humanity’s future. The impacts are already being felt in the form of altered weather patterns, such as droughts, more violent storms, and abnormal temperatures. These changes are visible, not just observed on a monitor or predicted on a graph. So now, more than ever, it’s crucial to understand the different ways to fight climate change. 

     Prevention involves actions which limit carbon emissions and stop the problem at the source. Reduction is the process of sequestering the carbon that has already been released into the atmosphere. But scientists have shown that limiting carbon emissions is no longer enough. Carbon capture is necessary to fight climate change. 

     Trees, peatland, soil. These are all typical terrestrial carbon sinks, but our ocean is far superior. Coastal blue carbon, such as mangroves and seagrasses, store carbon more quickly and keep it for longer due to fast growing plants and algaes. Additionally sediments in the ocean prevent the carbon from decomposing and rejoining the carbon cycle as quickly as soil on land. According to the World Bank coastal blue carbon is responsible for 50% of total ocean carbon storage. A prime example of this is mangroves, which can store five times the amount of carbon as terrestrial forests because of their quick growth and large root systems. However, mangroves are being destroyed around the world for development, shrimp farming, and other human uses. Perhaps we should be planting more mangroves in addition to maples and oaks? 

     Seagrasses, mangroves, and macroalgae represent a lifeline for the planet. Tragically, these watery ecosystems are threatened by many human activities such as removal for aquaculture, port infrastructure, and tourism. My beat will focus on Blue Carbon and the restoration of vital ocean ecosystems in the face of environmental degradation. Stick around and swim through the kelp forests and eelgrass meadows important to a healthy future.

A Just Green Energy Transition: Expanding Public Access to Renewable Energy

In 2023, 745 million people lacked access to electricity worldwide. That is like all of Europe still being in the dark. This isn’t just a statistic—it’s a reality that affects millions of families, neighborhoods, and entire communities. Without reliable energy sources, education, healthcare, and economic opportunities all suffer. Why do so many people still struggle to access sufficient electricity? 

Many factors contribute to insufficient access, including geographic isolation, underfunded infrastructure, and economic barriers. The United Nations Sustainable Development has identified affordable and clean energy as one of its major Sustainable Development Goals (SDG 7). Significant progress has been made towards achieving this goal, with global efforts expanding access and driving innovation in energy solutions. 

According to the International Energy Agency (IEA), over 240 million people in sub-Saharan Africa—approximately 48% of households in the region—gained access to electricity in 2022 alone, thanks to the deployment of solar technologies like solar home systems and off-grid solar PV systems. Moreover, Ethiopia is currently constructing Africa’s largest hydroelectric dam, the Grand Ethiopian Renaissance Dam (GERD), which will generate over 5 gigawatts of electricity annually. This will make up the needs of over 50% of the Ethiopian population currently living without the power.

It may be surprising, but challenges also occurred in developed countries such as the United States. Some communities are unable to afford electricity, with the average cost of connecting one household to the grid being around $5,500. For example, indigenous communities have long faced challenges with energy availability. As of 2023, approximately 21% of homes in the Navajo Nation and 35% in the Hopi Nation still lack electricity. Additionally, 31% of electrified homes in these tribal communities still experience monthly power outages. 

However, there’s good news. Advances in renewable energy technologies are making it easier to address these challenges at the local level. In February 2024, the Department of Energy (DOE) granted more than $366 million to projects across 30 Tribal Nations and communities to accelerate the deployment of clean energy projects in rural and remote areas. One initiative involves the free installation of 300 solar photovoltaic and battery storage systems in off-grid homes across the Hopi and Navajo Nations, enhancing energy resilience and increasing electrification rates. 

Solar electric array on an off-grid Navajo Indian home in Arizona. Off-grid means that the home has no other source of electric power. U.S. Department of Energy photo

Beyond increasing electricity access, renewable energy sources offer numerous benefits to households. The most significant advantage is the reduction in carbon emissions, as renewable energy systems do not produce air pollution after installation. Generating electricity from renewable sources can significantly lower greenhouse gas emissions and promote healthier ecosystems and communities. The shift to renewable energy can also foster community resilience by creating green jobs, enhancing local economies, and encouraging sustainable practices that benefit future generations. 

Renewable energy is also more affordable in the long run. Once these systems are in place, their operating and maintenance costs are lower than those of fossil fuel plants. Solar and wind energy, for instance, become essentially free after the initial setup. Building on all those benefits, renewable energy plays a crucial role in the green transition, and we should encourage households and businesses to adopt more sustainable energy solutions.

Throughout this semester, I will dive into how renewable energy can be implemented in different  living environments, from city apartments to suburban houses and rural areas. I’ll look at how solar panels, wind turbines, and other renewable energy technologies impact the people who live there. Moreover, I’ll explore how we can accelerate the transition to cleaner energy forward through better policies, smart financial choices, and community support.

The Future of Travel: Sustainable Tourism

Image of the sky from the view of a right side plane window (taken by author).

People are always looking for an escape. Want to beat the summer heat? Enjoy the snow in Australia! Tired of cold winter months? Have a tropical getaway in Bali! Everyone wants to avoid problems and international travel is easy (with the right amount of money), but what if that same solution came with costs beyond just our paychecks?

Tourism has the potential to create large impacts on the local culture, communities, and the environment. Unfortunately, those impacts are currently causing more harm than good. In a 2015 report, tourism alone resulted in 130.28 million tons of CO2 being emitted in Germany—that is equivalent to the amount of gasoline that could be used to drive over 28 million gasoline powered passenger vehicles for a year. What can we do to change it?

This is where sustainable tourism comes in. Sustainable tourism is what the United Nation World Tourism Organization (UNWTO) describes as “tourism that takes full account of its current and future economic, social and environmental impacts, addressing the needs of visitors, the industry, the environment and host communities.” The UNWTO and its goals were created as a direct support to the United Nation’s Sustainable Development Goals, with a focus to encourage and support national entities in developing policies that can best achieve these practices.

Sustainable tourism is not a new concept and many countries do have policies in place, including South Africa. The Western Cape of South Africa boasts a richly biodiverse ecosystem with beautiful kelp forest and reefs that are home to seals, penguins, and also fishing communities. Rather than restricting access to these sites completely, marine protected areas (MPA), a system allowing for varying levels of protection, were established. The flexibility of MPAs not only ensures conservation of wildlife but also allows for the continuation of local fishing businesses and even touristic activities, such as diving.

The protection of important cultural and natural sites can be an effective way to combat environmental degradation while promoting tourism. Acting on these solutions, however, will not always be easy. Collection and analysis of data focusing on tourist activities, the development of green infrastructure and technologies, and implementation of policies will also be necessary to ensure such practices.

In Bali, Indonesia, increased foreigner presence has led to the need for new housing developments, some of which encroach on agricultural land. One place at risk are The Jatiluwih rice terraces, a UNESCO Heritage site with an important history of sustainable and collaborative water management. To curb tourism, the Regional Government of Bali (Indonesia) implemented a new tourist levy of 150,000 rupiah ($9.78 USD), which will be used as support to preserve the island’s nature and culture. 

Holiday escapes can be a nice way for us to find relief, but they can come with dire consequences. Throughout this semester, I will explore how different tourism policies and practices around the world are addressing such issues.

The Impact on and from Environmental Movements in NYC and the Creation of Future Leaders

Have you ever wondered what resulted from the major environmental justice movements? Where did the leaders of these organizations end up? What lasting effects did these movements have around New York City? Did they really make a difference? From 1960 to present day, organizations like WE ACT, UPROSE, GROW NYC, and the Sunrise Movement have been working locally, globally, and nationally to improve legislation and the environment. They have successfully made their communities cleaner through NYC waste legislation, drawing attention to redlining and disproportionately affected communities of color, and creating the environmental leaders of the future. But how have they, and how can they, continue to do so in current times when similar issues like housing crises, food shortages, and weather damage are continuously exacerbated by climate change? 

New York City’s melting pot of cultures has allowed for the creation of hundreds of movements beginning with some of the most influential revolutionary leaders of the Civil Rights Movement. Even before the creation of individual environmental movements, The Young Lords and the Black Panthers addressed environmental racism in the streets of their communities. They set the stage for community-based organizing, and new movements continue to sprout up as grassroots organizing increases in the City. But looking back on NYC’s history shows how hard organizers and activists worked in order to effectively cause change. 

New York has a complex history, a history of environmental changes, and, unfortunately, disarray for communities facing eviction, a lack of resources, racism, and classism. Problematic legislation resulting in redlining has made proper housing conditions for BIPOC communities difficult to receive. As a result, these communities stay trapped in worsening conditions as large corporations target these neighborhoods for waste disposal. The progression of such issues makes it easy for followers of these movements to get lost in a number of articles without solutions, but as we’ll explore, no solutions does not always mean hope is lost. 

While people may think that the rallies, protests, and noise of environmentalists in the 20th century left, the reality is that this type of activism is still alive. It continues to power movements focusing on the causes marginalized communities have been fighting for with every new generation of activists. Thousands of people from around the city have started taking initiatives to raise awareness for their communities as well as for the state of the Earth as a whole.  

Exploring these movements centers the intersections of race, class, gender, and sexuality. Climate change data has shown that communities of color housing high percentages of Black (27%) and Hispanic (43%) individuals, face disproportionate negative outcomes from environmental crises. Lack of resources, specifically, worsens these communities’ abilities to combat these impending climate circumstances. 

As the years we have to achieve net-zero carbon emissions and avoid irreversible damage to the climate draw closer, the time has come to build on previous movements, raise morale, and begin fighting for a more sustainable future. 

Environmental issues are not just one community’s issues, it is all of ours and it is up to us to find a way to work together. By using these past movements as examples for creating new ones, reviving old ones, fighting for local legislation, and growing the need for mutual aid in our communities, neighborhoods across America will be able to advocate for themselves with the support of one another in knowing that a radical change can be created right from their homes. 

We must ask ourselves, how can we continue these movements’ projects in this day and age? How can we make a difference as they have? I will attempt to piece together the past and present of revolutionary NYC movements, providing an answer to their lesser known history and creating solutions to the incoming future of activism. 

The Devil Wears Zara: Fast Fashion’s Environmental Cost

Clothes are unique to humans. When Adam and Eve ate fruit from the tree of knowledge, the first thing they became aware of was their nakedness; in response God created garments and clothed them.

Clothing is an essential part of everyday life today. There are clothes for work, school, working out — going out — and all those clothes say things about us: our age, personality, interests, how “on trend” we are.  But in the age of social media, trends come and go at lightning speed. Fashion historians suggest that trend cycles usually last years — 20 years on average — but with social media and globalization, that has changed to months. 

How does the fashion industry keep up with the ever-changing trends? Well, with “fast fashion” — a part of the fashion industry that produces clothing items quickly and cheaply. With giant teams of trend researchers and designers, as well as the means for large-scale mass-production, industry titans such as Zara, Shein, and H&M are able to produce more than 100 billion pieces of low-cost clothing annually. That’s 15 pieces of clothing for every person on the planet — every year.

This constant stream of cheap, synthetically-made clothes encourages a “throw-away” mentality. Consumers are encouraged to buy low-cost clothes to keep up with the trends, not to mention that low-quality production makes it easy to justify their disposal. Clothes waste itself is a huge problem, with 92 million tonnes of clothes ending up in landfills each year. Factor in that over 60% of fast fashion pieces can’t be recycled, and now those tonnes of clothes are staying on our planet for thousands of years, releasing harmful chemicals into the environment.

But it’s not just the non-biodegradable clothes ending up in the landfill that’s the issue. Every time synthetic clothes are washed and dried, they release microplastic fibers that end up in our waterways and bodies of water. It’s estimated that nearly 10% of microplastics dispersed in the ocean start as clothes.

What is the solution? Slow fashion is a slower production process often cited as more eco-friendly. Reformation is a popular brand that claims its company will be circular by 2030. Circularity means customers will be buying clothes from the company that are made with recycled fabrics that come from the buyback of their own clothes, creating a sustainable cycle. But are these brands as sustainable as they claim? Beyond the effects of the clothing items themselves, making the clothing is responsible for 20% of wastewater globally and 10% of global carbon emissions. With my beat I want to explore the impacts of the fashion industry. Just because clothing is part of humanity’s original sin, does not mean it should be a burden on our environment.

From Tourist Enjoyment, to Indigenous People’s Detriment: Exploring Ecotourism’s Impact on Indigenous People Globally

Hawaii is a dream destination for many people around the world. Hawaii has soft sands that invite you to bury your feet in, refreshing ocean water, and the gentle breeze of a tropical destination. As much as Hawaii is an oasis for tourists, Hawaiian Natives see it differently. Hawaiian Native culture and traditions are directly tied to nature. The same nature is being torn down to build new hotels, shopping malls and gift shops to cater to tourists.  As a result of excessive tourism and pollution, Native Hawaiian food sources, especially fish, are on the decline. With booming tourism playing a critical role in Hawaii’s economy, Hawaiian Natives have called for better management of tourism in Hawaii.  Some have even begged tourists to stop coming.

Unlike Hawaii, some First Nations people have been engaging in indigenous led tourism, which allows them to not only share their culture, traditions and protect their lands, but benefit from tourism economically. An example of this is tourism development in subarctic Canada on Dene land. The Dene tribe has collaborated with Parks Canada, to establish protected land and create parks for tourists. The Dene also benefit from tourism led by indigenous people economically, as earnings from tourism go back into indigenous communities. Activities such as wildlife viewing, fish or hunting guiding, and other nature based experiences benefit not only tourists, but lead to long term local employment opportunities for the Dene. Tourism for the Dene also revitalizes their culture and the land.  For example, First Nation’s people such as the Dene are given jobs that focus on the ecological monitoring of the park, which can help the protected lands prosper. 

Both examples illustrate the complex nature of tourism’s impact on indigenous people and nature, negative, positive, or something in between.  While in some cases, indigenous people’s way of life and culture have been negatively impacted by the tourism industry, such as Hawaiian Natives, others have taken advantage of tourism, like the Dene, who have used tourism to their sacred lands to boost their economy, and share their culture.

Ecotourism allows for travelers from all over the world to enjoy picturesque landscapes, allowing for an escape from their day to day lives. But what of the Indigenous peoples who rely on and value these lands? Where have Indigenous people taken advantage of tourism in a way that is beneficial for themselves as well as the environment? 

Drawing insights from research, experts and indigenous peoples themselves, I will explore if tourism’s impact on indigenous people. Using case studies, I will illuminate different indigenous groups across the world’s complex relationship with tourism.  How have indigenous people responded to the impacts of tourism on their interests? When have indigenous people taken  advantage of tourism for their land and community’s benefit?

Fishing for the Future: The Issues and Perspectives of Sustainable Fisheries

Whether in a body of water, swimming in an aquarium, or on a plate, fish and marine life have made an impact on society. These animals are sourced from fisheries, which create jobs, feed communities, and are at the center of life for millions of people. In 2020, aquatic foods supplied 17% of total animal protein eaten globally. Fisheries are often defined as a geographic location where a population of an aquatic animal, like fish or oysters, are harvested for use. Fisheries can also refer to a certain species across many bodies of water or a cultural use of fish populations, expanding the meaning beyond just fish themselves. While production in the fishing and aquaculture industries are reaching all-time highs, fisheries still face challenges.

Fisheries face many threats, including overfishing, commercial fishing pollution like discarded nets and tools, the spread of invasive species, and the unintentional catch of other species while fishing. Climate change is exacerbating these challenges, causing ocean acidification, abnormal migration patterns, and rising water temperatures. 

Catfishes caught in a net.

Catfishes caught in a net. / Credit: Freerange Public Domain Archive

The main goal of fisheries management throughout history has been to maintain its stock sustainability. In this context, sustainability has been defined by calculating “maximum sustainable yields” for fisheries, which allows the maximum possible harvest without depleting a population beyond recovery. Despite this goal, global marine life populations are continuing to decline while also being threatened by the rising threat of climate change. 

A new approach to fisheries management and extraction is needed. Sustainability isn’t purely about fish population and commercial harvest — which is all that maximum sustained yield takes into consideration. Continuing to harvest fisheries to the extreme and ignoring the impacts of climate change is not an option. Instead, sustainability needs to be managed more broadly to promote social and cultural aspects along with the ecological and economical; this is necessary for a just future for fisheries.

From indigenous fishers to commercial fishers to environmental activists, the tensions are high in regard to fishery management. While commercial fishing can result in over harvesting, it employs thousands of people who suffer when catch limits are reduced. Designating no-take sanctuaries can help protect aquatic populations that are declining due to overfishing, but these policies can infringe on the rights of indigenous communities and subsistence fishers who were not depleting the stock in the first place. Within these discussions is the beginning of reform for the current model of fisheries management and an answer to the question of fisheries sustainability.

What does sustainability look like for fisheries? Can conservation and preservation efforts be used to protect all aspects of the fishery, or are the fish alone the priority? For my beat this semester, I aim to explore how these questions are being answered.