While studying abroad in Senegal, my most cherished activity was cutting tomatoes. I was given a dull knife – for my own safety – and only half the tomatoes – because I was so inefficient. But, I relished the chore. The family maid Adama ruled over the tiled corner room with efficiency and a terrifying orderliness. Only a year older than me, she was already a master of her craft and utterly confident in her domain. Not to be bothered by a clumsy American student. Plus, according to Senegalese tradition, men and guests were not allowed in the kitchen. Even when I had become more family than guest, I had the distinct feeling that Adama was only letting me help so I would stop pestering her. Nonetheless, someone had to cut the tomatoes – numerous tomatoes – which were crucial to the flavor of the quintessential Senegalese dish, ceebu jën (cheh-boo jen).
Ceebu jën literally means rice with fish in Wolof, the regional language. Although the meal sounds simple, it is actually a comprehensive dish that encompasses all the food groups. For casual dining, an entire Senegalese meal is one course, which consists of grain, vegetables, and a protein. This dish is served on a single large saucer, from which everyone eats. You have your own little tranche of the bowl. And, if you’re lucky, you have access to everything you want – some rice, cabbage, and fish – in your own sector. If you’re unlucky, a family member might have to push something over to your part, but you never grab from them.
Since my host family had shared so much of their culture and food with me, I wanted to share a bit of mine with them. Towards the end of my four-month stay, I gathered up the courage and Wolof vocabulary to convince Adama to give me free reign of the kitchen. I had decided to cook a “traditional” American meal, spaghetti and fried chicken. I was extremely proud of this slapdash dinner. For one thing, this gesture of cultural exchange had involved several expeditions to grocery stores and roadside vendors. I also had sheepishly asked Adama for help in bartering with the local halal butcher for the best cut of chicken. Even so, the challenge of gathering the ingredients gave way to a larger culinary adventure.
This was the first time I had cooked a meal from scratch in my host family’s kitchen. We cooked with a cast-iron pot sitting over an uncovered kerosene tank on the ground in one corner of the cubical kitchen. So, I had the pleasure of frying chicken in hot oil up close and personal. Inevitably, splatters burned my wrist. I endured this for an hour and half – a much longer cooking time than it would have been in my American kitchen. Even so, when I declared that dinner was ready, Adama and my host family were amazed.
“It’s done? Already?” My Senegalese family was equal parts surprised and indulgently amused, “That is truly an American meal and not an African one.”
During my four months in Dakar, I had learned that late dinners and a general indifference to timeliness were key Senegalese behaviors. The fastest food was at the school cantina. Even then, pre-prepared plates of maafe or yassa poulet required a ten to thirty minute wait. Nonetheless, I wasn’t sure what my host family meant by, “Already?” Martha Stewart would certainly say you were doing something wrong if cooking spaghetti and fried chicken took you ninety minutes. As I discovered much later, Adama had made a difficult and grueling task seem effortless.
I didn’t know how long African, or at least Senegalese, cooking actually took. That is, until a few weeks ago. I decided to make the classic ceebu jën to pass the experience of “eating around the bowl” to my American family. Just one plate of ceebu jën, how hard could it be?
Harder than convincing Adama to let me help in the kitchen. The dish naturally preserves all the flavors of each ingredient – meaning every piece of fried fish, carrot, or tomato had to be added and removed to ensure the essence of each element without overcooking it. I finally understood why Adama was so eager to have me out of the kitchen. Timing the addition and removal of ingredients was crucial – and difficult to execute with distractions. Channeling Adama’s gently assertive tone, I shooed my parents away from my kitchen whenever they asked me, “Is it done, yet?”
In the end, I spent five hours cooking ceebu jën. Five hours of adding and removing ingredients. Five hours of crumbling spices into the broth. Five hours of burning my fingertips. These were the same five hours Adama spent every day in the kitchen to cook for the family. The same five hours I never thought twice about while I cut those tomatoes. Cooking ceebu jën re-opened my eyes to the richness of a culture that is not as punctual as our own. Ceebu jën requires more time, but it is far more gratifying than a plate of spaghetti and fried chicken.